However I find myself being disagreed with quite often, mostly for not advocating or cheering violence, “by any means possible” change, or revolutionary tactics. It would seem that I’m not viewed as authentically holding my view unless I advocate extreme, violent, or radical action to accomplish it.
Those seem like two different things to me.
Edit: TO COMMUNISTS, ANARCHISTS, OR ANYONE ELSE CALLING FOR THE OVERTHROW OF SOCIETY
THIS OBVIOUSLY ISN’T MEANT FOR YOU.
Labels don’t matter. Stop worrying about whether people think you are left or right wing. Your beliefs are yours and will continue to evolve and thats all that matters.
Sincerely, A pro revolutionary tactics man.
Change never comes without a fight. In the shadows, blood is spilled, and it will continue to flow. Today, it’s not yours, but tomorrow it might be. Some saw the suffering of others and chose to sacrifice, so others wouldn’t have to. At least be thankful for their sacrifice.
What “change” are we taking about here?
Slavery, Decolonization, worker rights, women rights, black people rights, “Put any word here” rights,etc…
Many of those have been accomplished by protests, that led to changes in law, that led to changes in society. Some by war, yes.
None by revolution, that I’m aware of. None by anarchy, that I’m aware of. In most cases revolution seems to throw things the other way, back into slavery, back into repression.
This is ahistorical, really. Revolution has historically happened in progressive movements beyond brutal previous conditions, whether it be the Haitian Slave Revolt, the French overthrow of the Monarchy, the Russian overthrow of the brutal Tsarist regime, the Cuban revolt against slavery and fascism, and more.
I think you would do well for yourself by studying history of revolutionary movements.
So you’re telling me none of those lead to more brutal oppression than before?
Some have, yes, but of the ones I listed, absolutely not.
Revolution isn’t an action, it’s a consequence of failing and unsustainable conditions. You don’t do a Revolution, it happens and you can participate in it.
I think you are vastly underestimating the horrors of most pre-revolutionary societies, and probably also overestimating what you describe as oppression in post-revoltionary governments.
On the first point, here’s an excerpt from a JFK speech where he describes pre-revolution Cuba:
The third, and perhaps most disastrous of our failures, was the decision to give stature and support to one of the most bloody and repressive dictatorships in the long history of Latin American repression. Fulgencio Batista murdered 20,000 Cubans in seven years - a greater proportion of the Cuban population than the proportion of Americans who died in both World Wars, and he turned Democratic Cuba into a complete police state - destroying every individual liberty.
And JFK was no friend of Castro; he greenlit the Bay of Pigs invasion! Revolutions are born from the most brutal forms of exploitation and violence. Not even the wildest anticommunist propaganda about post-revolution Cuba comes close to the reality of what the revolution replaced.
Ye think slavery, worker rights, and decolonization was done merely by protests and by the mere will of liberalism?
This is historically completely false. I challenge you to find a single historical case where a ruling class has given up their power and wealth without violence or the threat of violence.
Meanwhile I recommend you read the links we’ve given you.
Question: do you consider yourself a liberal?
Yes?
Liberals have never been leftists.
This isn’t really a new thing. You can read about leftists a hundred years ago denouncing liberalism.
I mean, academically speaking you’re totally right, but because Americans discuss politics in extremely simplistic terms a lot of people use the word “liberal” when they mean progressive or socialist or just anything to the left of center, so it would probably be helpful to define these terms a bit
No socialist uses “liberal” when they mean socialist. Isn’t that interesting?
Yeah, say what you will about free market acolytes, they know how to jump on to a successful brand
In the United States, in the general public (not talking academia here) both ‘liberal’ and ‘leftist’ currently mean ‘not conservative’. There’s really not much more to it than that. Before reading Lemmy comments about it, I wouldn’t have been able to name a distinction between the two terms.
Yes, but OP is deliberately asking Leftists on a platform built and maintained by Communists, not the general American public.
OP may be American and genuinely not know what answering yes to “do you consider yourself a liberal?” implies to said communists. I still don’t have a firm grasp on it myself.
What don’t you understand? Liberalism is a Capitalist ideology, ergo it is right wing. Socialists, Anarchists, Communists, etc. would be left wing.
Yeah, wildly different language. Here pretty much anything short of trying to put women back in the kitchen barefoot and pregnant, with the minorities out in the cotton fields, is left wing. Left-right is much more about social policy than economic, although the conservatives claim to want smaller government and lower taxes. (While building a giant military, etc.)
So ‘Liberal’ means ‘left wing’ here, and those other terms don’t even have a collective word that comes to mind besides stuff like ‘extremist’. (Also most of us Americans probably conflate socialism and communism anyway)
That’s a bit of a red herring, since “liberal” is not exactly a term that means the same thing to everyone.
It’s a semantics game, and a very ignorant or disingenuous one at that.
Liberals merely became less racist and less sexist, not much else has changed.
Definitely not less ableist tho…
Not a liberal.
Here’s an excellent overview on why pacifism doesn’t work, and has never worked.
Red Phoenix - Pacifism - How to do the enemy’s job for them. Youtube Audiobook
I liked the (long) piece over here: https://slrpnk.net/post/11395506
tldr;
You can’t blow up a social relationship. The total collapse of this society would provide no guarantee about what replaced it. Unless a majority of people had the ideas and organization sufficient for the creation of an alternative society, we would see the old world reassert itself because it is what people would be used to, what they believed in, what existed unchallenged in their own personalities.
Proponents of terrorism and guerrilla-ism are to be opposed because their actions are vanguardist and authoritarian, because their ideas, to the extent that they are substantial, are wrong or unrelated to the results of their actions (especially when they call themselves libertarians or anarchists), because their killing cannot be justified, and finally because their actions produce either repression with nothing in return or an authoritarian regime.
Edit: TO COMMUNISTS, ANARCHISTS, OR ANYONE ELSE CALLING FOR THE OVERTHROW OF SOCIETY
THIS OBVIOUSLY ISN’T MEANT FOR YOU.
So… Why are you asking questions about what ‘left’ means if you don’t want answers from the left???
Yes and no. The answer isn’t straightforward, so let’s unpack it. Primarily, the qualifier “validly” needs investigation.
What is “validity” when it comes to political positions? Is validity a measure of correctness? Is validity a measure of intention?
If validity is a measure of correctness, then yes, you must be revolutionary if you are a Marxist or Anarchist, the two dominant trains of Leftist thought. Fringe positions like Social Reformists exist, though they have never been successful in achieving anything that can be considered long term leftward progress.
If validity is a measure of intention, then no. Not every progressive-minded person has done thorough research into leftist history, theory, and practice. Progressives can have an idea of what end result they want, without yet putting in the work to understand how to get there.
In the body of your text, there are loaded statements. To be Revolutionary isn’t to “celebrate violence,” or believe “by any means necessary.” Revolutionaries do not oppose Reformism, but believe it a lost cause. For a US-centric example, Reformism would be possible if PSL, the Party for Socialism and Liberation, could win elections consistently, but they cannot because of the two-party duopoly, created by Capitalist investment.
By and large, whether someone is a Revolutionary or Reformist doesn’t come down to purity, but knowledge and positions.
I should have just stuck with Democrat, and gotten rid of the whole idea of leftist and liberal.
You can, if you want. If you generally agree with the DNC, labeling yourself a Democrat is a useful label to quickly get your views across. You wouldn’t be a Leftist, since the goals and views of the DNC are a maintaining of the Capitalist status quo, but you would be a Liberal, if you want a non-party label to use instead.
I do think familiarizing yourself with Leftist theory would help you make sense of where Leftists are coming from.
Becoming familiar with other ideas is beneficial. There is nothing wrong with being a Democrat, Social Democrat or Libertarian. Real people hold these political ideas. My transition over years was Democrat since I opposed hawkish Republican imperialism, but I rejected corporate power, so Social Democrat, but I rejected hierarchical power, so Anarchist. Through reading I know Pacifism meshes with any of these ideas. I have never been a Pacifist, but I applaud anyone that takes the time to explore politics even if we do not agree.
Being able to have conversations with people around you is important. Reading theory from other politics helps. Most people around me consider themselves conservative. They say talking points like “I’m for small government”. Having read Libertarian texts like Nozick’s “Anarchy, State and Utopia”, I can discuss the minimal state as a Libertarian idea. I can then transition to “Nozick’s minimal state is not small enough”. In my area this approach opens conversation more than banging a drum about being a Democrat, Leftist, Communist or Anarchist.
Eventually you’ll realise that voting for the least bad option just makes things worse and never better, and you’ll have to deal with the fact that you can get what you want through the system.
No way.
Anyone who calls for collapse or revolution is playing out a survivor fantasy where they hope they (and their ideology) will come out on top.
Someone on here told me earlier I wasn’t left enough when I posted a Karl Marx quote lol
Oof. That’s a tough audience.
If you’re talking about Lemmy specifically, remember this is a left-wing echo chamber, so of course you’ll be shunned if you’re not willing to man the guillotine.
In the real world people understand that change is progressive and requires compromise to avoid the violence of the extremes. I’d suggest touch some grass and put some distance between you and keyboard-leftists that speak like they are playing a video game.
Volunteer in your community, it’s a great way to meet people who are more than Internet posers.
In the real world people understand that change is progressive and requires compromise to avoid the violence of the extremes. I’d suggest touch some grass and put some distance between you and keyboard-leftists that speak like they are playing a video game.
Genuinely, when has major change happened without violence, or the threat of violence? Slavery, the Civil Rights Movement, various anti-fascist and anti-monarchist revolutions, all have happened with either violence or resulted in concessions to avoid violence.
“In the real world” when applied to the discussion of online vs AFK spaces is a super slippery slope. Legacy Russell discusses this at length in their manifesto Glitch Feminism.
The reasoning here being that language like that is used to discredit and invalidate the usefulness of digital spaces. Tons of minorities rely on digital community to explore senses of self, identity, and political leanings. That is NOT to say Lemmy ISN’T a leftist echo chamber, but it should point out the problem with using its digital nature to discredit anything that is said here. Anonymity is a fantastic tool for world making, particularly black and queer futurism.
Getting more into my own opinion, I agree with the other commenter under your post saying rarely in history have the most pivotal changes come purely from “reform”. Our biggest leaps forward have largely been started my social/political dissidence, which was then responded to with policy changes. Political violence is perpetrated on minorities every day. Using the online nature of this discussion to discredit people that are pointing out that violence and saying pushback is necessary is just pushing many already ostracized individuals out of some of the only spaces they can be safe while discussing such sensitive issues. These spaces allow people to explore futures that offer them even a small sense of upward mobility and stability, even if that means a period of violence before they get there.
I am in fact willing to die for the futures I am capable of imagining. If the futures you imagine are based on slow, inter-generational change via the current political system that is allowed, and incredibly selfless of you. My only pushback would be to look at your own quality of living and ask how many people have access to similar comfort and stability and try to understand why some people might feel the political system has failed, and will continue to fail, them. Personally I’d like to experience at least a small piece of the futures I’ve imagined within my lifetime, and I have little to no faith in this country’s ability to “reform” it’s way into those futures.
Dying won’t do you much good at getting the future you want. There’s a long history of violent anarchists and socialists that killed or died for their beliefs, and none of that violence led to progress.
I think maybe your ego is a little beyond realistic. My life or yours are will make barely more than an infinitesimal difference in the world. But enough slightly above infinitesimal add up. Maybe be the person that made the world very very slightly better rather than the one that died for nothing?
Reform has made huge differences in our lives, from the magna carta to union activity to the civil rights struggle. Things are immensely better than they were in the 1500s, and it was all incremental.
Unsurprisingly, people define words in many different ways. What’s your definition? We can’t tell you how you should be categorized until you tell us what you think the words mean.
And I don’t mean that in a snarky way. For example, some people use the words liberal and leftist synonymously. Many other people don’t. And there are many other similar examples involving any kind of political terminology. It really does come down to a question of definitions, which is why it’s so easy to have miscommunication on political issues, on top of the fact that people have varying opinions on the issues themselves.
I already dropped one wall of text on this post, but something you might find interesting - there was a history podcast called Revolutions that looked at revolutionary periods in history, when it wrapped up the host did a whole series of appendix episodes on different recurring themes he saw in the different periods he looked at, and in one of those he talked about how the word “radical” can be hard to define because throughout history there were people who had radical goals they wanted to achieve through moderate means and people who had moderate goals they wanted to achieve through radical means and the inverse of both of those
https://yewtu.be/watch?v=0nukt_9HmLE&t=2m21s
So yeah, I think it’s helpful to separate out how big a transformation in society you want to see from how far you’re willing to go to get them
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There’s no room for centrists on the internet. I seem to only find centrists in real life, face-to-face. I guess we aren’t loud but we’re here.
(Now here come the downvotes…)
Why are you a centrist? If someone tells you waterfalls flow downward, and someone else tells you waterfalls flow upward, do you synthesize them into saying waterfalls remain perfectly still?
Where does centrism come from, and is it just arbitrary?
Lol!!! No, no, no!! My centrism is not arbitrary!! I don’t try to find a “middle ground” where waterfalls go both ways!!! Love the visual though!
I align with the political right on some issues, and the left with others. And in American politics I find the rhetoric & tribalism of both political parties ridiculous - so I can’t identify with either.
Generally I lean left of center, but I can’t go “full left” because I think the left has some blind spots. And liberals do this annoying thing where they seem to be always be falling all over themselves to prove how self-righteous & progressive they are, & they wind up alienating left-leaning people like me as a result.
I align with the political right on some issues, and the left with others.
What are some examples of these issues?
Are you referring to liberals as “the left?” I think we are talking about different things here.
Perhaps so. I’m in the US where lingo goes that “Democrats” & “Liberals” are “left”, " Republicans" & “Conservatives” are “right”.
Not sure how that translates globally, so apologies if it’s confusing…
That’s the Overton Window, a peak into a country’s local positions with respect to the median. Generally, however, leftism is associated with Socialism, ie Worker Ownership of the Means of Production, while rightism refers to Capitalism, ie individual ownership of the Means of Production.
With respect to this post, Revolutionary Leftists are entierely Socialists, whether they be Anarchists or Marxists, not Liberals.
On the global scale, you would be considered right-wing, as America in general is a far-right country.
Democrats=liberals and they aren’t “left”, they are only left of conservatives, and even then, only on social issues. Dems/libs are conservatives when it comes to fiscal/economic stuff. Which is why the true left has no representation in the US when it comes to the economy, and the 2 capitalist conservative parties will never allow them to have any.
